Rituals

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Indian people are stern believers of religion and ancient practices.
As a result, Hindu marriages in India include a number of rituals and customs. 
These are age old practices, which form the foundation of our society and are 
therefore followed by generation over generation, owing to the deep faith.
Wedding is undoubtedly the most important event in one's lifetime and is thus 
solemnized with utmost sanctity. Hindus believe that once married the couple is 
bound with each other for seven birth cycles.
Such is the depth and intensity of their faith in the institution of marriage. 
This is attributed by the various rituals they observe.                                                              

   detailed series of life-cycle rituals (samskara , or refinements) mark major transitions in the life of the individual. Especially orthodox Hindu families may invite Brahman priests to their homes to officiate at these rituals, complete with sacred fire and recitations of mantras. Most of these rituals, however, do not occur in the presence of such priests, and among many groups who do not revere the Vedas or respect Brahmans, there may be other officiants or variations in the rites.
Ceremonies may be performed during pregnancy to ensure the health of the mother and growing child. The father may part the hair of the mother three times upward from the front to the back, to assure the ripening of the embryo. Charms may serve to ward off the evil eye and witches or demons. At birth, before the umbilical cord is severed, the father may touch the baby's lips with a gold spoon or ring dipped in honey, curds, and ghee. The word vak (speech) is whispered three times into the right ear, and mantras are chanted to ensure a long life. A number of rituals for the infant include the first visit outside to a temple, the first feeding with solid food (usually cooked rice), an ear-piercing ceremony, and the first haircut (shaving the head) that often occurs at a temple or during a festival when the hair is offered to a deity.
A crucial event in the life of the orthodox, upper-caste Hindu male is an initiation (upanayana) ceremony, which takes place for some young males between the ages of six and twelve to mark the transition to awareness and adult religious responsibilities. At the ceremony itself, the family priest invests the boy with a sacred thread to be worn always over the left shoulder, and the parents instruct him in pronouncing the Gayatri Mantra. The initiation ceremony is seen as a new birth; those groups entitled to wear the sacred thread are called the twice-born.
In the ancient categorization of society associated with the Vedas, only the three highest groups - Brahman, warrior (Kshatriya), and commoner or merchant (Vaishya)--were allowed to wear the thread, to make them distinct from the fourth group of servants (Shudra). Many individuals and groups who are only hazily associated with the old "twice-born" elites perform the upanayana ceremony and claim the higher status it bestows. For young Hindu women in South India, a different ritual and celebration occurs at the first menses.
The next important transition in life is marriage. For most people in India, the betrothal of the young couple and the exact date and time of the wedding are matters decided by the parents in consultation with astrologers. At Hindu weddings, the bride and bridegroom represent the god and the goddess, although there is a parallel tradition that sees the groom as a prince coming to wed his princess.
The groom, decked in all his finery, often travels to the wedding site on a caparisoned white horse or in an open limousine, accompanied by a procession of relatives, musicians, and bearers of ornate electrified lamps. The actual ceremonies in many cases become extremely elaborate, but orthodox Hindu marriages typically have at their center the recitation of mantras by priests. In a crucial rite, the new couple take seven steps northward from a sacred household fire, turn, and make offerings into the flames. Independent traditions in regional languages and among different caste groups support wide variations in ritual.
After the death of a family member, the relatives become involved in ceremonies for preparation of the body and a procession to the burning or burial ground. For most Hindus, cremation is the ideal method for dealing with the dead, although many groups practice burial instead; infants are buried rather than cremated. At the funeral site, in the presence of the male mourners, the closest relative of the deceased (usually the eldest son) takes charge of the final rite and, if it is cremation, lights the funeral pyre. After a cremation, ashes and fragments of bone are collected and eventually immersed in a holy river.
After a funeral, everyone undergoes a purifying bath. The immediate family remains in a state of intense pollution for a set number of days (sometimes ten, eleven, or thirteen). At the end of that period, close family members meet for a ceremonial meal and often give gifts to the poor or to charities. A particular feature of the Hindu ritual is the preparation of rice balls (pinda) offered to the spirit of the dead person during memorial services. In part these ceremonies are seen as contributing to the merit of the deceased, but they also pacify the soul so that it will not linger in this world as a ghost but will pass through the realm of Yama, the god of death.
                                                
  • Initiation: Into any group, organization, cult, etc. there are certain rites and rituals of initiation, in which the seeker or aspirant must partake in, in order to join. These may include vows of secrecy, a ceremonial "rebirth" of some kind into the group, and an oath of loyalty to the group.
  • Magical: Magical rituals may be practiced with a group, or by oneself. Normally, magickal rituals require special ritual tools and an understanding of the nature of correspondence.
  • Worship: Rituals of worship include prayer, consecration of food and drink towards a deity, invoking the name of a deity.
  • Celebration: Rituals of celebration are much like rituals of worship, except that they usually fall on a specific reoccuring day of the year, much like Yule or Halloween.
  • Protection: A protection ritual, like the Lesser Banishing Ritual of the Pentagram, is aimed at directing divine energy for protection of the ritualist.
  • Healing: A healing ritual is often performed in private, with one person acting as the healer of another.
  • Transformation: This type is considered a ritual to transform the self.
  • Storytelling: Also called a Bardic, this ritual involves the telling of stories, through narrative or through song.
  • Fire Ritual: A ritual that involves the Element of Fire, whether as a bonfire, a candle, or some other method.
  • Funeral: A funeral ritual involves the sending of the dead to the next world. (Not to be confused with necromancy, which is just the opposite.)